As I read comments that criticize the article, I generally agree: problems with definition of happiness, over-emphasis on mania, surprising and I think challengable link to excessive risk choices because "happiness" might block mindful self-care.
At least one comment mentions a general feeling of "contentment" as a description of what might be meant by "happiness", and this resonates with me. Others might add "feeling in harmony with oneself and relationship to larger world". Still others might add "feeling a general personal confidence about oneself in relationship to larger world."
One negative aspect of "happiness" I was surprised to *not* find is mentioned, but not developed. This is a link between an individual "happiness" and reduced ability to empathize. The possibility of such a link is worthy of thought.
The culture has been through a few decades of individuals pursuing personal development, with emphasis on "individual" and "personal" . In general, to my observation, this has been an excellent development. People have come to better understand themselves, have identified 'blocks', have repaired and healed with much good outcome.
As part of this self-discovery, self-help, movement, concepts of "happiness" and "positive thinking" have been emphasized and linked. "Happiness requires the practice of positive thinking." Both happiness and positive thinking have, to my observation, been treated without clear definition. Definitions are *assumed*, but unexamined. I'm going to focus on positive thinking as it may relate to reduced empathy.
To my observation - a *segment* of self-development enthusiasts practice "cultish devotion" to positive thinking. "Cult-type" emphasis includes advice such as "avoid exposure to negative thinkers or negative ideas" .
Those attached to what I characterize as cultish devotion, commonly believe that *any* life difficulty that has no immediate practical solution can be overcome by re-framing. Talk of possible causes of suffering that might be related to society's paradigms, institutions and policies lacks "bliss appeal".
Anyone offering socioeconomic political analysis may be "judged" as a negative thinker offering negative ideas. Descriptions of historical and current dynamics of power, wealth, racism, etc. are seen as unpleasant and toxic to personal well-being.
In relationship at a more personal level, cultish positive thinkers may claim they cannot "connect to" what they hear when an individual describes suffering and need. They may genuinely want to be helpful - but they can't imagine addressing human misery beyond a "make lemonade from lemons" solution.
My description of cultish devotion to positive thinking in pursuit of personal well-being (therefore a state of happiness), is incomplete. I've tried to briefly introduce "issues". The cultishness has been examined by social analysts - Barbara Ehrenreich's "Bright Sided - How Positive Thinking is Undermining America" grew from her experiences coping with cancer. She connects the dots - cancer is the experience from which she examines a wider trend. As an analyst and critic, of course, Ehrenreich can be dismissed as a "negative" thinker! http://www.barbaraehrenreic...
It seems I've "used" this article to sound off on an aside theme that I find important. The title of the article, after all, is "Four Ways Happiness Can Hurt You", not "How Pursuit of Happiness Can Reduce Empathic Capacity Within a Society". Hampered empathy is only briefly mentioned, but it caught my attention, and my study of human behavior has led me to believe lack of empathy from "happy" folk may be linked to cultish practice of "positive thinking".
I've been involved in "people watching and social criticism" for much of my life. My criticism springs from a powerful optimism about human potential! In fact, I believe conditions as we enter the 21stC "demand" that we apply valid ideas on personal happiness to community wellness, that we expand changes on behalf of personal well-being to include changes in dysfunctional institutions and policy. We learn of institutional and policy dysfunction through empathy (belief of another's struggle) and critical, analytical, examination of issues and power dynamics. Research and intuitive common sense both confirm that "felt" individual well-being depends on community context. Small personal communities always exist within larger socioeconomic political communities - of more complex dynamics. More on this can be found in the work of Richard Wilkinson and Kate Pickett, found at http://www.equalitytrust.or....
On Jun 5, 2012 MegGuest wrote:
As I read comments that criticize the article, I generally agree: problems with definition of happiness, over-emphasis on mania, surprising and I think challengable link to excessive risk choices because "happiness" might block mindful self-care.
At least one comment mentions a general feeling of "contentment" as a description of what might be meant by "happiness", and this resonates with me. Others might add "feeling in harmony with oneself and relationship to larger world". Still others might add "feeling a general personal confidence about oneself in relationship to larger world."
One negative aspect of "happiness" I was surprised to *not* find is mentioned, but not developed. This is a link between an individual "happiness" and reduced ability to empathize. The possibility of such a link is worthy of thought.
The culture has been through a few decades of individuals pursuing personal development, with emphasis on "individual" and "personal" . In general, to my observation, this has been an excellent development. People have come to better understand themselves, have identified 'blocks', have repaired and healed with much good outcome.
As part of this self-discovery, self-help, movement, concepts of "happiness" and "positive thinking" have been emphasized and linked. "Happiness requires the practice of positive thinking." Both happiness and positive thinking have, to my observation, been treated without clear definition. Definitions are *assumed*, but unexamined. I'm going to focus on positive thinking as it may relate to reduced empathy.
To my observation - a *segment* of self-development enthusiasts practice "cultish devotion" to positive thinking. "Cult-type" emphasis includes advice such as "avoid exposure to negative thinkers or negative ideas" .
Those attached to what I characterize as cultish devotion, commonly believe that *any* life difficulty that has no immediate practical solution can be overcome by re-framing. Talk of possible causes of suffering that might be related to society's paradigms, institutions and policies lacks "bliss appeal".
Anyone offering socioeconomic political analysis may be "judged" as a negative thinker offering negative ideas. Descriptions of historical and current dynamics of power, wealth, racism, etc. are seen as unpleasant and toxic to personal well-being.
In relationship at a more personal level, cultish positive thinkers may claim they cannot "connect to" what they hear when an individual describes suffering and need. They may genuinely want to be helpful - but they can't imagine addressing human misery beyond a "make lemonade from lemons" solution.
My description of cultish devotion to positive thinking in pursuit of personal well-being (therefore a state of happiness), is incomplete. I've tried to briefly introduce "issues". The cultishness has been examined by social analysts - Barbara Ehrenreich's "Bright Sided - How Positive Thinking is Undermining America" grew from her experiences coping with cancer. She connects the dots - cancer is the experience from which she examines a wider trend. As an analyst and critic, of course, Ehrenreich can be dismissed as a "negative" thinker! http://www.barbaraehrenreic...
It seems I've "used" this article to sound off on an aside theme that I find important. The title of the article, after all, is "Four Ways Happiness Can Hurt You", not "How Pursuit of Happiness Can Reduce Empathic Capacity Within a Society". Hampered empathy is only briefly mentioned, but it caught my attention, and my study of human behavior has led me to believe lack of empathy from "happy" folk may be linked to cultish practice of "positive thinking".
I've been involved in "people watching and social criticism" for much of my life. My criticism springs from a powerful optimism about human potential! In fact, I believe conditions as we enter the 21stC "demand" that we apply valid ideas on personal happiness to community wellness, that we expand changes on behalf of personal well-being to include changes in dysfunctional institutions and policy. We learn of institutional and policy dysfunction through empathy (belief of another's struggle) and critical, analytical, examination of issues and power dynamics. Research and intuitive common sense both confirm that "felt" individual well-being depends on community context. Small personal communities always exist within larger socioeconomic political communities - of more complex dynamics. More on this can be found in the work of Richard Wilkinson and Kate Pickett, found at http://www.equalitytrust.or....