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A Force We've Forgotten

Letter to a Friend This is not the author’s original text. It’s a creative AI rendition, offered with the author’s permission.
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Dear Friend,

I came across something today that I haven't been able to stop thinking about, and I wanted to share it with you. You know how we've talked about feeling overwhelmed by all the conflict and division around us? Well, I read this piece by Michael Nagler that reframes everything in a way that actually gave me hope.

He starts with this startling idea: violence is "a failure of imagination." At first I wasn't sure what to make of it, but then he quotes this Indian mystic, Swami Ramdas, who said that ignorance—not evil, just ignorance—is what causes all our quarrels. And here's the part that got me: "Ignorance is not a crime. It does not deserve to be condemned, but it has to be removed. And by the power of your love, you can remove ignorance."

What moves me most is this idea that when we can't imagine our fundamental connection to someone else, when we can't see that we're essentially one despite our differences, that failure itself is already a kind of violence—violence against the truth. But unlike so many things, ignorance can actually be cured. Failures of imagination can be reversed.

Gandhi understood this so clearly. He said there are two kinds of power: one obtained through fear of punishment, and one through acts of love. And get this—he claimed that "power based on love is a thousand times more effective and permanent than the one derived from fear of punishment." A thousand times! What surprised me is that this isn't just philosophy. Nagler explains that real nonviolence doesn't create backlash because it doesn't operate by coercion. It works through a kind of deep persuasion that actually changes relationships, not just positions.

I keep thinking about how Gandhi discovered this force. When he was thrown off that train in South Africa, he was furious. But instead of thinking "they can't do this to me," he thought "how can we do this to one another?" That shift—from personal insult to human tragedy—opened up a third way between defeat and anger.

Here's what I'm still wrestling with: Nagler says that whatever we believe about human potential tends to be self-fulfilling. If we don't know that nonviolence is possible, we're resigned to increasing violence. But if we understand it as a real force, grounded in nature and proven in history, we can actually shift our whole culture. And as Gandhi observed, the fact that so many people live peacefully every day, that countless small conflicts get resolved through love rather than force—that's the real story. History just doesn't record it.

This idea that nonviolence isn't about what we refrain from doing, but about what we choose to become—I can't stop thinking about it. What do you make of all this? Do you think we've lost sight of this force in our own lives, in how we engage with people we disagree with?

With love,
Your friend

Michael N. Nagler is Professor Emeritus of Classics and Comparative Literature at UC Berkeley and founder of the Metta Center for Nonviolence. This excerpt is adapted from The Search for a Nonviolent Future: A Promise of Peace for Ourselves, Our Families, and Our World (Inner Ocean Publishing, 2004), winner of the American Book Award.

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tmren Jan 31, 2026
Professor Nagler, you nailed it! Eric Kandel recognized a global endemic problem and that was too much self-confidence. "when you cannot see the possibility of an alternative to your idea, it is indicative of a failure of the imagination." And it can be rooted in a black-and-while moralism-- another example of a failure of the imagination?